September 23: Ecclesiastes 7–9; Psalm 78:1–39; John 20–21

Ecclesiastes 7–9 (Listen)

The Contrast of Wisdom and Folly

7A good name is better than precious ointment,
and the day of death than the day of birth.
2It is better to go to the house of mourning
than to go to the house of feasting,
for this is the end of all mankind,
and the living will lay it to heart.
3Sorrow is better than laughter,
for by sadness of face the heart is made glad.
4The heart of the wise is in the house of mourning,
but the heart of fools is in the house of mirth.
5It is better for a man to hear the rebuke of the wise
than to hear the song of fools.
6For as the crackling of thorns under a pot,
so is the laughter of the fools;
this also is vanity.^{The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)“>1}
7Surely oppression drives the wise into madness,
and a bribe corrupts the heart.
8Better is the end of a thing than its beginning,
and the patient in spirit is better than the proud in spirit.
9Be not quick in your spirit to become angry,
for anger lodges in the heart^{Hebrew in the bosom“>2} of fools.
10Say not, “Why were the former days better than these?”
For it is not from wisdom that you ask this.
11Wisdom is good with an inheritance,
an advantage to those who see the sun.
12For the protection of wisdom is like the protection of money,
and the advantage of knowledge is that wisdom preserves the life of him who has it.
13Consider the work of God:
who can make straight what he has made crooked?

14In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.

15In my vain^{The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)“>3} life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. 16Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? 17Be not overly wicked, neither be a fool. Why should you die before your time? 18It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.

19Wisdom gives strength to the wise man more than ten rulers who are in a city.

20Surely there is not a righteous man on earth who does good and never sins.

21Do not take to heart all the things that people say, lest you hear your servant cursing you. 22Your heart knows that many times you yourself have cursed others.

23All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. 24That which has been is far off, and deep, very deep; who can find it out?

25I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. 27Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things—28which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. 29See, this alone I found, that God made man upright, but they have sought out many schemes.

Keep the King’s Command

8Who is like the wise?
And who knows the interpretation of a thing?
A man’s wisdom makes his face shine,
and the hardness of his face is changed.

2I say:^{Hebrew lacks say“>4} Keep the king’s command, because of God’s oath to him.^{Or because of your oath to God“>5} 3Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. 4For the word of the king is supreme, and who may say to him, “What are you doing?” 5Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way.^{Or and judgment“>6} 6For there is a time and a way for everything, although man’s trouble^{Or evil“>7} lies heavy on him. 7For he does not know what is to be, for who can tell him how it will be? 8No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. 9All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt.

Those Who Fear God Will Do Well

10Then I saw the wicked buried. They used to go in and out of the holy place and were praised^{Some Hebrew manuscripts, Septuagint, Vulgate; most Hebrew manuscripts forgotten“>8} in the city where they had done such things. This also is vanity.^{The Hebrew term hebel can refer to a “vapor” or “mere breath”; also twice in verse 14 (see note on 1:2)“>9} 11Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. 12Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. 13But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.

Man Cannot Know God’s Ways

14There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. 15And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.

16When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one’s eyes see sleep, 17then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out.

Death Comes to All

9But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God. Whether it is love or hate, man does not know; both are before him. 2It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil,^{Septuagint, Syriac, Vulgate; Hebrew lacks and the evil“>10} to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath. 3This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead. 4But he who is joined with all the living has hope, for a living dog is better than a dead lion. 5For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. 6Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun.

Enjoy Life with the One You Love

7Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.

8Let your garments be always white. Let not oil be lacking on your head.

9Enjoy life with the wife whom you love, all the days of your vain^{The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)“>11} life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. 10Whatever your hand finds to do, do it with your might,^{Or finds to do with your might, do it“>12} for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

Wisdom Better Than Folly

11Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. 12For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.

13I have also seen this example of wisdom under the sun, and it seemed great to me. 14There was a little city with few men in it, and a great king came against it and besieged it, building great siegeworks against it. 15But there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. 16But I say that wisdom is better than might, though the poor man’s wisdom is despised and his words are not heard.

17The words of the wise heard in quiet are better than the shouting of a ruler among fools. 18Wisdom is better than weapons of war, but one sinner destroys much good.

(ESV)

Psalm 78:1–39 (Listen)

Tell the Coming Generation

A Maskil^{Probably a musical or liturgical term“>1} of Asaph.

78Give ear, O my people, to my teaching;
incline your ears to the words of my mouth!
2I will open my mouth in a parable;
I will utter dark sayings from of old,
3things that we have heard and known,
that our fathers have told us.
4We will not hide them from their children,
but tell to the coming generation
the glorious deeds of the LORD, and his might,
and the wonders that he has done.


5He established a testimony in Jacob
and appointed a law in Israel,
which he commanded our fathers
to teach to their children,
6that the next generation might know them,
the children yet unborn,
and arise and tell them to their children,
7so that they should set their hope in God
and not forget the works of God,
but keep his commandments;
8and that they should not be like their fathers,
a stubborn and rebellious generation,
a generation whose heart was not steadfast,
whose spirit was not faithful to God.


9The Ephraimites, armed with^{Hebrew armed and shooting“>2} the bow,
turned back on the day of battle.
10They did not keep God’s covenant,
but refused to walk according to his law.
11They forgot his works
and the wonders that he had shown them.
12In the sight of their fathers he performed wonders
in the land of Egypt, in the fields of Zoan.
13He divided the sea and let them pass through it,
and made the waters stand like a heap.
14In the daytime he led them with a cloud,
and all the night with a fiery light.
15He split rocks in the wilderness
and gave them drink abundantly as from the deep.
16He made streams come out of the rock
and caused waters to flow down like rivers.


17Yet they sinned still more against him,
rebelling against the Most High in the desert.
18They tested God in their heart
by demanding the food they craved.
19They spoke against God, saying,
“Can God spread a table in the wilderness?
20He struck the rock so that water gushed out
and streams overflowed.
Can he also give bread
or provide meat for his people?”


21Therefore, when the LORD heard, he was full of wrath;
a fire was kindled against Jacob;
his anger rose against Israel,
22because they did not believe in God
and did not trust his saving power.
23Yet he commanded the skies above
and opened the doors of heaven,
24and he rained down on them manna to eat
and gave them the grain of heaven.
25Man ate of the bread of the angels;
he sent them food in abundance.
26He caused the east wind to blow in the heavens,
and by his power he led out the south wind;
27he rained meat on them like dust,
winged birds like the sand of the seas;
28he let them fall in the midst of their camp,
all around their dwellings.
29And they ate and were well filled,
for he gave them what they craved.
30But before they had satisfied their craving,
while the food was still in their mouths,
31the anger of God rose against them,
and he killed the strongest of them
and laid low the young men of Israel.


32In spite of all this, they still sinned;
despite his wonders, they did not believe.
33So he made their days vanish like^{Hebrew in“>3} a breath,^{Or vapor“>4}
and their years in terror.
34When he killed them, they sought him;
they repented and sought God earnestly.
35They remembered that God was their rock,
the Most High God their redeemer.
36But they flattered him with their mouths;
they lied to him with their tongues.
37Their heart was not steadfast toward him;
they were not faithful to his covenant.
38Yet he, being compassionate,
atoned for their iniquity
and did not destroy them;
he restrained his anger often
and did not stir up all his wrath.
39He remembered that they were but flesh,
a wind that passes and comes not again.

(ESV)

John 20–21 (Listen)

The Resurrection

20Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3So Peter went out with the other disciple, and they were going toward the tomb. 4Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7and the face cloth, which had been on Jesus’^{Greek his“>1} head, not lying with the linen cloths but folded up in a place by itself. 8Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9for as yet they did not understand the Scripture, that he must rise from the dead. 10Then the disciples went back to their homes.

Jesus Appears to Mary Magdalene

11But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16Jesus said to her, “Mary.” She turned and said to him in Aramaic,^{Or Hebrew“>2} “Rabboni!” (which means Teacher). 17Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.

Jesus Appears to the Disciples

19On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,^{Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time“>3} Jesus came and stood among them and said to them, “Peace be with you.” 20When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Jesus and Thomas

24Now Thomas, one of the twelve, called the Twin,^{Greek Didymus“>4} was not with them when Jesus came. 25So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

26Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28Thomas answered him, “My Lord and my God!” 29Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

The Purpose of This Book

30Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Jesus Appears to Seven Disciples

21After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

4Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards^{Greek two hundred cubits; a cubit was about 18 inches or 45 centimeters“>5} off.

9When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10Jesus said to them, “Bring some of the fish that you have just caught.” 11So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13Jesus came and took the bread and gave it to them, and so with the fish. 14This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

Jesus and Peter

15When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19(This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

Jesus and the Beloved Apostle

20Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” 21When Peter saw him, he said to Jesus, “Lord, what about this man?” 22Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” 23So the saying spread abroad among the brothers^{Or brothers and sisters“>6} that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”

24This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.

25Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

(ESV)