October 2: Isaiah 13–14; Psalm 86; Acts 9

Old Testament:

Isaiah 13–14

Isaiah 13–14 (Listen)

The Judgment of Babylon

13The oracle concerning Babylon which Isaiah the son of Amoz saw.


2On a bare hill raise a signal;
cry aloud to them;
wave the hand for them to enter
the gates of the nobles.
3I myself have commanded my consecrated ones,
and have summoned my mighty men to execute my anger,
my proudly exulting ones.Or those who exult in my majesty“>1


4The sound of a tumult is on the mountains
as of a great multitude!
The sound of an uproar of kingdoms,
of nations gathering together!
The LORD of hosts is mustering
a host for battle.
5They come from a distant land,
from the end of the heavens,
the LORD and the weapons of his indignation,
to destroy the whole land.Or earth; also verse 9“>2


6Wail, for the day of the LORD is near;
as destruction from the AlmightyThe Hebrew words for destruction and almighty sound alike“>3 it will come!
7Therefore all hands will be feeble,
and every human heart will melt.
8They will be dismayed:
pangs and agony will seize them;
they will be in anguish like a woman in labor.
They will look aghast at one another;
their faces will be aflame.


9Behold, the day of the LORD comes,
cruel, with wrath and fierce anger,
to make the land a desolation
and to destroy its sinners from it.
10For the stars of the heavens and their constellations
will not give their light;
the sun will be dark at its rising,
and the moon will not shed its light.
11I will punish the world for its evil,
and the wicked for their iniquity;
I will put an end to the pomp of the arrogant,
and lay low the pompous pride of the ruthless.
12I will make people more rare than fine gold,
and mankind than the gold of Ophir.
13Therefore I will make the heavens tremble,
and the earth will be shaken out of its place,
at the wrath of the LORD of hosts
in the day of his fierce anger.
14And like a hunted gazelle,
or like sheep with none to gather them,
each will turn to his own people,
and each will flee to his own land.
15Whoever is found will be thrust through,
and whoever is caught will fall by the sword.
16Their infants will be dashed in pieces
before their eyes;
their houses will be plundered
and their wives ravished.


17Behold, I am stirring up the Medes against them,
who have no regard for silver
and do not delight in gold.
18Their bows will slaughterHebrew dash in pieces“>4 the young men;
they will have no mercy on the fruit of the womb;
their eyes will not pity children.
19And Babylon, the glory of kingdoms,
the splendor and pomp of the Chaldeans,
will be like Sodom and Gomorrah
when God overthrew them.
20It will never be inhabited
or lived in for all generations;
no Arab will pitch his tent there;
no shepherds will make their flocks lie down there.
21But wild animals will lie down there,
and their houses will be full of howling creatures;
there ostrichesOr owls“>5 will dwell,
and there wild goats will dance.
22HyenasOr foxes“>6 will cry in its towers,
and jackals in the pleasant palaces;
its time is close at hand
and its days will not be prolonged.

The Restoration of Jacob

14For the LORD will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob. 2And the peoples will take them and bring them to their place, and the house of Israel will possess them in the LORD’s land as male and female slaves.Or servants“>7 They will take captive those who were their captors, and rule over those who oppressed them.

Israel’s Remnant Taunts Babylon

3When the LORD has given you rest from your pain and turmoil and the hard service with which you were made to serve, 4you will take up this taunt against the king of Babylon:


“How the oppressor has ceased,
the insolent furyDead Sea Scroll (compare Septuagint, Syriac, Vulgate); the meaning of the word in the Masoretic Text is uncertain“>8 ceased!
5The LORD has broken the staff of the wicked,
the scepter of rulers,
6that struck the peoples in wrath
with unceasing blows,
that ruled the nations in anger
with unrelenting persecution.
7The whole earth is at rest and quiet;
they break forth into singing.
8The cypresses rejoice at you,
the cedars of Lebanon, saying,
‘Since you were laid low,
no woodcutter comes up against us.’
9Sheol beneath is stirred up
to meet you when you come;
it rouses the shades to greet you,
all who were leaders of the earth;
it raises from their thrones
all who were kings of the nations.
10All of them will answer
and say to you:
‘You too have become as weak as we!
You have become like us!’
11Your pomp is brought down to Sheol,
the sound of your harps;
maggots are laid as a bed beneath you,
and worms are your covers.


12“How you are fallen from heaven,
O Day Star, son of Dawn!
How you are cut down to the ground,
you who laid the nations low!
13You said in your heart,
‘I will ascend to heaven;
above the stars of God
I will set my throne on high;
I will sit on the mount of assembly
in the far reaches of the north;Or in the remote parts of Zaphon“>9
14I will ascend above the heights of the clouds;
I will make myself like the Most High.’
15But you are brought down to Sheol,
to the far reaches of the pit.
16Those who see you will stare at you
and ponder over you:
‘Is this the man who made the earth tremble,
who shook kingdoms,
17who made the world like a desert
and overthrew its cities,
who did not let his prisoners go home?’
18All the kings of the nations lie in glory,
each in his own tomb;Hebrew house“>10
19but you are cast out, away from your grave,
like a loathed branch,
clothed with the slain, those pierced by the sword,
who go down to the stones of the pit,
like a dead body trampled underfoot.
20You will not be joined with them in burial,
because you have destroyed your land,
you have slain your people.


“May the offspring of evildoers
nevermore be named!
21Prepare slaughter for his sons
because of the guilt of their fathers,
lest they rise and possess the earth,
and fill the face of the world with cities.”

22“I will rise up against them,” declares the LORD of hosts, “and will cut off from Babylon name and remnant, descendants and posterity,” declares the LORD. 23“And I will make it a possession of the hedgehog,Possibly porcupine, or owl“>11 and pools of water, and I will sweep it with the broom of destruction,” declares the LORD of hosts.

An Oracle Concerning Assyria


24The LORD of hosts has sworn:
“As I have planned,
so shall it be,
and as I have purposed,
so shall it stand,
25that I will break the Assyrian in my land,
and on my mountains trample him underfoot;
and his yoke shall depart from them,
and his burden from their shoulder.”


26This is the purpose that is purposed
concerning the whole earth,
and this is the hand that is stretched out
over all the nations.
27For the LORD of hosts has purposed,
and who will annul it?
His hand is stretched out,
and who will turn it back?

An Oracle Concerning Philistia

28In the year that King Ahaz died came this oracle:


29Rejoice not, O Philistia, all of you,
that the rod that struck you is broken,
for from the serpent’s root will come forth an adder,
and its fruit will be a flying fiery serpent.
30And the firstborn of the poor will graze,
and the needy lie down in safety;
but I will kill your root with famine,
and your remnant it will slay.
31Wail, O gate; cry out, O city;
melt in fear, O Philistia, all of you!
For smoke comes out of the north,
and there is no straggler in his ranks.


32What will one answer the messengers of the nation?
“The LORD has founded Zion,
and in her the afflicted of his people find refuge.”

Footnotes

[1] 13:3 Or those who exult in my majesty

[2] 13:5 Or earth; also verse 9

[3] 13:6 The Hebrew words for destruction and almighty sound alike

[4] 13:18 Hebrew dash in pieces

[5] 13:21 Or owls

[6] 13:22 Or foxes

[7] 14:2 Or servants

[8] 14:4 Dead Sea Scroll (compare Septuagint, Syriac, Vulgate); the meaning of the word in the Masoretic Text is uncertain

[9] 14:13 Or in the remote parts of Zaphon

[10] 14:18 Hebrew house

[11] 14:23 Possibly porcupine, or owl

(ESV)

Psalm:

Psalm 86

Psalm 86 (Listen)

Great Is Your Steadfast Love

A Prayer of David.


86Incline your ear, O LORD, and answer me,
for I am poor and needy.
2Preserve my life, for I am godly;
save your servant, who trusts in you—you are my God.
3Be gracious to me, O Lord,
for to you do I cry all the day.
4Gladden the soul of your servant,
for to you, O Lord, do I lift up my soul.
5For you, O Lord, are good and forgiving,
abounding in steadfast love to all who call upon you.
6Give ear, O LORD, to my prayer;
listen to my plea for grace.
7In the day of my trouble I call upon you,
for you answer me.


8There is none like you among the gods, O Lord,
nor are there any works like yours.
9All the nations you have made shall come
and worship before you, O Lord,
and shall glorify your name.
10For you are great and do wondrous things;
you alone are God.
11Teach me your way, O LORD,
that I may walk in your truth;
unite my heart to fear your name.
12I give thanks to you, O Lord my God, with my whole heart,
and I will glorify your name forever.
13For great is your steadfast love toward me;
you have delivered my soul from the depths of Sheol.


14O God, insolent men have risen up against me;
a band of ruthless men seeks my life,
and they do not set you before them.
15But you, O Lord, are a God merciful and gracious,
slow to anger and abounding in steadfast love and faithfulness.
16Turn to me and be gracious to me;
give your strength to your servant,
and save the son of your maidservant.
17Show me a sign of your favor,
that those who hate me may see and be put to shame
because you, LORD, have helped me and comforted me.

(ESV)

New Testament:

Acts 9

Acts 9 (Listen)

The Conversion of Saul

9But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. 6But rise and enter the city, and you will be told what you are to do.” 7The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9And for three days he was without sight, and neither ate nor drank.

10Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. 14And here he has authority from the chief priests to bind all who call on your name.” 15But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. 16For I will show him how much he must suffer for the sake of my name.” 17So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19and taking food, he was strengthened.

Saul Proclaims Jesus in Synagogues

For some days he was with the disciples at Damascus. 20And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” 21And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” 22But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.

Saul Escapes from Damascus

23When many days had passed, the JewsThe Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time“>1 plotted to kill him, 24but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25but his disciples took him by night and let him down through an opening in the wall,Greek through the wall“>2 lowering him in a basket.

Saul in Jerusalem

26And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29And he spoke and disputed against the Hellenists.That is, Greek-speaking Jews“>3 But they were seeking to kill him. 30And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.

31So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.

The Healing of Aeneas

32Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. 33There he found a man named Aeneas, bedridden for eight years, who was paralyzed. 34And Peter said to him, “Aeneas, Jesus Christ heals you; rise and make your bed.” And immediately he rose. 35And all the residents of Lydda and Sharon saw him, and they turned to the Lord.

Dorcas Restored to Life

36Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas.The Aramaic name Tabitha and the Greek name Dorcas both mean gazelle“>4 She was full of good works and acts of charity. 37In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Please come to us without delay.” 39So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunicsGreek chiton, a long garment worn under the cloak next to the skin“>5 and other garments that Dorcas made while she was with them. 40But Peter put them all outside, and knelt down and prayed; and turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. 41And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. 42And it became known throughout all Joppa, and many believed in the Lord. 43And he stayed in Joppa for many days with one Simon, a tanner.

Footnotes

[1] 9:23 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time

[2] 9:25 Greek through the wall

[3] 9:29 That is, Greek-speaking Jews

[4] 9:36 The Aramaic name Tabitha and the Greek name Dorcas both mean gazelle

[5] 9:39 Greek chiton, a long garment worn under the cloak next to the skin

(ESV)

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