September 18: Proverbs 25–26; Psalm 73; John 15

Old Testament:

Proverbs 25–26

Proverbs 25–26 (Listen)

More Proverbs of Solomon

25These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.


2It is the glory of God to conceal things,
but the glory of kings is to search things out.
3As the heavens for height, and the earth for depth,
so the heart of kings is unsearchable.
4Take away the dross from the silver,
and the smith has material for a vessel;
5take away the wicked from the presence of the king,
and his throne will be established in righteousness.
6Do not put yourself forward in the king’s presence
or stand in the place of the great,
7for it is better to be told, “Come up here,”
than to be put lower in the presence of a noble.


What your eyes have seen
8do not hastily bring into court,Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court“>1
forHebrew or else“>2 what will you do in the end,
when your neighbor puts you to shame?
9Argue your case with your neighbor himself,
and do not reveal another’s secret,
10lest he who hears you bring shame upon you,
and your ill repute have no end.


11A word fitly spoken
is like apples of gold in a setting of silver.
12Like a gold ring or an ornament of gold
is a wise reprover to a listening ear.
13Like the cold of snow in the time of harvest
is a faithful messenger to those who send him;
he refreshes the soul of his masters.
14Like clouds and wind without rain
is a man who boasts of a gift he does not give.


15With patience a ruler may be persuaded,
and a soft tongue will break a bone.
16If you have found honey, eat only enough for you,
lest you have your fill of it and vomit it.
17Let your foot be seldom in your neighbor’s house,
lest he have his fill of you and hate you.
18A man who bears false witness against his neighbor
is like a war club, or a sword, or a sharp arrow.
19Trusting in a treacherous man in time of trouble
is like a bad tooth or a foot that slips.
20Whoever sings songs to a heavy heart
is like one who takes off a garment on a cold day,
and like vinegar on soda.
21If your enemy is hungry, give him bread to eat,
and if he is thirsty, give him water to drink,
22for you will heap burning coals on his head,
and the LORD will reward you.
23The north wind brings forth rain,
and a backbiting tongue, angry looks.
24It is better to live in a corner of the housetop
than in a house shared with a quarrelsome wife.
25Like cold water to a thirsty soul,
so is good news from a far country.
26Like a muddied spring or a polluted fountain
is a righteous man who gives way before the wicked.
27It is not good to eat much honey,
nor is it glorious to seek one’s own glory.The meaning of the Hebrew line is uncertain“>3
28A man without self-control
is like a city broken into and left without walls.
26Like snow in summer or rain in harvest,
so honor is not fitting for a fool.
2Like a sparrow in its flitting, like a swallow in its flying,
a curse that is causeless does not alight.
3A whip for the horse, a bridle for the donkey,
and a rod for the back of fools.
4Answer not a fool according to his folly,
lest you be like him yourself.
5Answer a fool according to his folly,
lest he be wise in his own eyes.
6Whoever sends a message by the hand of a fool
cuts off his own feet and drinks violence.
7Like a lame man’s legs, which hang useless,
is a proverb in the mouth of fools.
8Like one who binds the stone in the sling
is one who gives honor to a fool.
9Like a thorn that goes up into the hand of a drunkard
is a proverb in the mouth of fools.
10Like an archer who wounds everyone
is one who hires a passing fool or drunkard.Or hires a fool or passersby“>4
11Like a dog that returns to his vomit
is a fool who repeats his folly.
12Do you see a man who is wise in his own eyes?
There is more hope for a fool than for him.
13The sluggard says, “There is a lion in the road!
There is a lion in the streets!”
14As a door turns on its hinges,
so does a sluggard on his bed.
15The sluggard buries his hand in the dish;
it wears him out to bring it back to his mouth.
16The sluggard is wiser in his own eyes
than seven men who can answer sensibly.
17Whoever meddles in a quarrel not his own
is like one who takes a passing dog by the ears.
18Like a madman who throws firebrands, arrows, and death
19is the man who deceives his neighbor
and says, “I am only joking!”
20For lack of wood the fire goes out,
and where there is no whisperer, quarreling ceases.
21As charcoal to hot embers and wood to fire,
so is a quarrelsome man for kindling strife.
22The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
23Like the glazeBy revocalization; Hebrew silver of dross“>5 covering an earthen vessel
are fervent lips with an evil heart.
24Whoever hates disguises himself with his lips
and harbors deceit in his heart;
25when he speaks graciously, believe him not,
for there are seven abominations in his heart;
26though his hatred be covered with deception,
his wickedness will be exposed in the assembly.
27Whoever digs a pit will fall into it,
and a stone will come back on him who starts it rolling.
28A lying tongue hates its victims,
and a flattering mouth works ruin.

Footnotes

[1] 25:8 Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court

[2] 25:8 Hebrew or else

[3] 25:27 The meaning of the Hebrew line is uncertain

[4] 26:10 Or hires a fool or passersby

[5] 26:23 By revocalization; Hebrew silver of dross

(ESV)

Psalm:

Psalm 73

Psalm 73 (Listen)

Book Three

God Is My Strength and Portion Forever

A Psalm of Asaph.


73Truly God is good to Israel,
to those who are pure in heart.
2But as for me, my feet had almost stumbled,
my steps had nearly slipped.
3For I was envious of the arrogant
when I saw the prosperity of the wicked.


4For they have no pangs until death;
their bodies are fat and sleek.
5They are not in trouble as others are;
they are not stricken like the rest of mankind.
6Therefore pride is their necklace;
violence covers them as a garment.
7Their eyes swell out through fatness;
their hearts overflow with follies.
8They scoff and speak with malice;
loftily they threaten oppression.
9They set their mouths against the heavens,
and their tongue struts through the earth.
10Therefore his people turn back to them,
and find no fault in them.Probable reading; Hebrew the waters of a full cup are drained by them“>1
11And they say, “How can God know?
Is there knowledge in the Most High?”
12Behold, these are the wicked;
always at ease, they increase in riches.
13All in vain have I kept my heart clean
and washed my hands in innocence.
14For all the day long I have been stricken
and rebuked every morning.
15If I had said, “I will speak thus,”
I would have betrayed the generation of your children.


16But when I thought how to understand this,
it seemed to me a wearisome task,
17until I went into the sanctuary of God;
then I discerned their end.


18Truly you set them in slippery places;
you make them fall to ruin.
19How they are destroyed in a moment,
swept away utterly by terrors!
20Like a dream when one awakes,
O Lord, when you rouse yourself, you despise them as phantoms.
21When my soul was embittered,
when I was pricked in heart,
22I was brutish and ignorant;
I was like a beast toward you.


23Nevertheless, I am continually with you;
you hold my right hand.
24You guide me with your counsel,
and afterward you will receive me to glory.
25Whom have I in heaven but you?
And there is nothing on earth that I desire besides you.
26My flesh and my heart may fail,
but God is the strengthHebrew rock“>2 of my heart and my portion forever.


27For behold, those who are far from you shall perish;
you put an end to everyone who is unfaithful to you.
28But for me it is good to be near God;
I have made the Lord GOD my refuge,
that I may tell of all your works.

Footnotes

[1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them

[2] 73:26 Hebrew rock

(ESV)

New Testament:

John 15

John 15 (Listen)

I Am the True Vine

15“I am the true vine, and my Father is the vinedresser. 2Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3Already you are clean because of the word that I have spoken to you. 4Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9As the Father has loved me, so have I loved you. Abide in my love. 10If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11These things I have spoken to you, that my joy may be in you, and that your joy may be full.

12“This is my commandment, that you love one another as I have loved you. 13Greater love has no one than this, that someone lay down his life for his friends. 14You are my friends if you do what I command you. 15No longer do I call you servants,Or bondservants, or slaves (for the contextual rendering of the Greek word doulos, see Preface); likewise for servant later in this verse and in verse 20“>1 for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17These things I command you, so that you will love one another.

The Hatred of the World

18“If the world hates you, know that it has hated me before it hated you. 19If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21But all these things they will do to you on account of my name, because they do not know him who sent me. 22If I had not come and spoken to them, they would not have been guilty of sin,Greek they would not have sin; also verse 24“>2 but now they have no excuse for their sin. 23Whoever hates me hates my Father also. 24If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’

26“But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27And you also will bear witness, because you have been with me from the beginning.

Footnotes

[1] 15:15 Or bondservants, or slaves (for the contextual rendering of the Greek word doulos, see Preface); likewise for servant later in this verse and in verse 20

[2] 15:22 Greek they would not have sin; also verse 24

(ESV)

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